Within the context of the play the term takes on a new meaning: In order to save his wife, he must publicly announce his sin and, therefore, lose his good name. Although Abigail enjoys being the chief witness of the court, her chief desire is to obtain Proctor, and she will do anything to bring this about, including self-mutilation and murder.
By refusing to relinquish his name, he redeems himself for his earlier failure and dies with integrity. Focused on maintaining public reputation, the townsfolk of Salem must fear that the sins of their friends and associates will taint their names. The Crucible is divided into four acts; however, Miller does not include scene breaks within the play.
In Salem, everything and everyone belongs to either God or the devil; dissent is not merely unlawful, it is associated with satanic activity.
Finally, Miller chose to omit the fact that Proctor had a son who was also tortured during the witch trials because he refused to confess to witchcraft. The Puritans demonstrated their faithfulness, honesty, and integrity through physical labor and strict adherence to religious doctrine.
Although he gives up his good name in court, he regains it at the end of the play by destroying his signed confession. Miller captures the intolerance and religious fanaticism of the period and effectively incorporates them into the play.
His affair with Abigail results in a fall from grace, not only with his wife Elizabeth, but also within himself.
As the number of arrests increased, so did the distrust within the Salem community. On one hand Miller addresses a particularly dark period in American history — a time in which society believed the Devil walked the streets of Salem and could become manifest in anyone, even a close neighbor or, worse yet, a family member.
The audience watches Proctor as the play progresses and judges his actions according to his motivations and reactions to the various "tests" through which he passes. Hysteria Another critical theme in The Crucible is the role that hysteria can play in tearing apart a community.
She has had an affair with Proctor, who now refuses to continue the affair out of a mixture of guilt and loyalty to his wife. Reputation Reputation is tremendously important in theocratic Salem, where public and private moralities are one and the same.
Reading about the Salem witch trials and the paranoid frenzy going on at the time is one thing, but witnessing the trials first hand is quite another experience. It suspends the rules of daily life and allows the acting out of every dark desire and hateful urge under the cover of righteousness.
By the end ofthe Salem court had convicted and executed nineteen men and women. The Puritans had no tolerance for inappropriate or unacceptable behavior and punished individuals publicly and severely if they transgressed.
Reverend Parris strengthens his position within the village, albeit temporarily, by making scapegoats of people like Proctor who question his authority. In other words, the audience observes the character as he or she is tested, and the audience ultimately determines if he or she passes the test.
Proctor provides an excellent example. As the audience observes the characters, the audience itself is tested and forced to acknowledge that desire — whether positive, such as the desire for pleasure, or negative, such as lust, greed, or envy — is a realistic part of life.
This scene is generally included in the appendix of publications, but is rarely included in production of the play. Although the Puritans left England to avoid religious persecution, they based their newly established society upon religious intolerance. The original version of the play included an encounter between John Proctor and Abigail in the woods; however, Miller chose to remove Act II, Scene 2, as it changed the dynamics of the play.
Because of the theocratic nature of the society, moral laws and state laws are one and the same: Miller did make adjustments to the ages, backgrounds, and occupations of several of the individuals mentioned in the historical records, however.
Intolerance The Crucible is set in a theocratic society, in which the church and the state are one, and the religion is a strict, austere form of Protestantism known as Puritanism. This classic love triangle appears repeatedly in literature, not to mention the supermarket tabloids.
Miller bases the play on the historical account of the Salem witch trials. In The Crucible, the townsfolk accept and become active in the hysterical climate not only out of genuine religious piety but also because it gives them a chance to express repressed sentiments and to act on long-held grudges.
The realization that desire affects individuals and their behavior keeps the audience engrossed in the play.This lesson will summarize Arthur Miller's, ''The Crucible'' and provide explanation and analysis of two key themes in the play.
The lesson will. The concept of unity, in which positive and negative are attributes of the same force, in which good and evil are relative, ever-changing, and always joined to the same phenomenon - such a concept is still reserved to the physical sciences and to the few who have grasped the history of ideas.” ― Arthur Miller, The Crucible.
tags. The Crucible is a play by Arthur Miller. The Crucible study guide contains a biography of Arthur Miller, literature essays, quiz questions, major themes, characters, and a full summary and analysis. Analysis of The Crucible by Arthur Miller Essay example - In the play The Crucible, Arthur Miller shows how a repressed Puritan town in can be turned upside down when the threat of witchcraft is taken seriously.
Arthur Miller’s play the Crucible is a dramatic telling of the tragic Salem Witch Trials. While Miller was telling a true story, he exercised his artistic license and twisted the truth, sometimes drastically.
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